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[Daniel Ch.2: Nebuchadnezzar's Image]

I. Royal Insomnia and Revelation (2:1-30)

       God used...

  • An ass to rebuke money-loving Balaam

  • A raven to feed hungry Elijah

  • A rooster to prick the conscience of Peter

  • A lion across the wayward path of Samson

  • A sheep's bleating to warn sinning Saul

  • A heathen king to grant one of the greatest visions ever vouchsafed to a mortal.

     God does things His way!

DAN 2:1  And in the second year of the reign of Nebuchadnezzar

     March/April 602 B.C.  

Dan 2:1  ...Nebuchadnezzar dreamed dreams

     This king loved to dream, and his dreams usually get people (and himself) into trouble!  He had just returned from Egypt, conquering that land.  And perhaps this proud king was impressive with the massive stone statues of Egypt.  Maybe he thought of building one to himself in Babylon.  But in this unexpected dream, God showed him a statue made of metal--not just one kind of metal, but several different kinds! No wonder the king wanted to know its meaning.

DAN 2:2  Then the king commanded to call the magicians, and the astrologers, and the sorcerers, and the Chaldeans, for to shew the king his dreams.

     These men were the wisest of the wise at that time. Their calculation of the length of a year differed from modern science by only 26 minutes and 55 seconds.

     Who were the "Chaldeans"?  Most possibly, they were the descendants of Ham by his son Cush (Gen. 10:8).  Cush begat Nimrod, who founded Babylon "in the land of Shinar" (v.10) or Chaldea.  The name Chaldeans came to mean a special caste or group of men called "Magi" or wisemen. These were astrologers, scholars, magicians, and sorcerers.  

DAN 2:4  Then spake the Chaldeans to the king in Syriack,

     Or Aramaic language.  Aramaic was a common language, used as a diplomatic and commercial language.

     NOTE: From 2:4 to 7:28, Aramaic is used because the following contents relate directly to the Gentiles, rather than to the Jews.  

DAN 2:5  The king answered and said to the Chaldeans, The thing is gone from me:

     Nebuchadnezzar possibly faked his lapse of memory (original: "the decree is gone from me").  He wanted to see how "wise" his wisemen were. The Chaldeans had claimed the ability to communicate with the gods. They were now put to the test. Perhaps this was why Daniel was not included in the initial call.  

Dan 2:5  ...if ye will not make known unto me the dream, with the interpretation thereof, ye shall be cut in pieces, and your houses shall be made a dunghill.

     This king could be cruel. Before gouging out Zedekiah's eyes, Nebuchadnezzar forced him to watch his own children being killed-- thus etching that terrible sight into Zedekiah's memory (cf.II Kings 25:7).

     The wisemen's punishment for inability--

          (1) Death

          (2) Dismemberment -- "cut in pieces"

          (3) Digrace -- "houses made a dunghill"  

DAN 2:10-11  The Chaldeans answered before the king, and said, There is not a man upon the earth that can shew the king's matter...except the gods, whose dwelling is not with flesh.

     You are unfair to organized religion, they exclaimed. From their own lips finally came this amazing confession: "We really have no dealings with the true God!"  Apart from God's revelation, it is impossible to know God's will.  

DAN 2:16  Then Daniel went in, and desired of the king that he would give him time, and that he would shew the king the interpretation.

     Daniel did not wait for God first to reveal the dream and its interpretation before he volunteered such a reply. His faith on God was complete.  He knew God could do it! Perhaps he remembered the case of Joseph to whom God revealed the Egyptian Pharoah's dream.  

DAN 2:17  Then Daniel went to his house, and made the thing known to Hananiah, Mishael, and Azariah, his companions:

     He was humble enough to ask and to count on the prayers of his brethren. An all-night prayer meeting ensured. The battle was won. All answered prayer is a "mercy" from God.  We receive answers to prayers not because of our merits or rights.  It is all of God's free gift and grace.

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